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Victor & Cora on
Sexual Ethics and Initiation

 

In common with certain other traditions of Witchcraft, Vicia initiation has a sexual component.

This may occur during the ritual itself (Full Rite) or be postponed (Intentions of the Heart). Either form of initiation into our tradition is equally valid, and both are understood as a marriage to the Goddess and the Gods.

It is important to note that Full Rite initiation is only for consenting adults.

Furthermore, sex with your initiator or teacher should NEVER be a requirement for training or initiation.

 
We are a sex positive tradition, but you must know the heart of the one you approach. No one must ever be approached with force or poor intent.
~ Victor Anderson, 2001
 

Cora Anderson, from Fifty Years in the Feri Tradition:

The Craft as we know it has a code of honor and sexual morality that is as tough and demanding as the Bushido of Japan and of Shinto, which it strongly resembles and in many important ways is identical to. This code is in no way puritanical, ascetic or anti-sexual.

At the risk of shocking the self-righteous it is time to speak honestly but briefly about our initiation. ... [U]ntil quite recently the priest of the coven initiated the female candidate by giving her the secret names of God and her consort at orgasm during sexual intercourse. If the woman was bonded with another, her lover had sex with her after which the priest did give her the names. If she preferred not to have sex with the priest, she was initiated by a ritual we call the Intentions of the Heart. After this ceremony her first act of love was honored as part of her initiation. If her lover was not of the Craft, he was treated as an honored guest even if not allowed to witness our secret rites.

There are some important differences in the way the priestess initiates. ... Here I must draw the veil, but I insist that our rites are beautiful, reverent and truly spiritual as we define that word. If would-be Feri initiates cannot handle this, then they should go to another tradition or risk madness. Victor and I have witnessed many tragic failures of this kind. 

Above excerpt copyright © 1994 by Victor E. Anderson. All rights reserved.  


 
In initiation you literally marry the Goddess, her dual consort and the Gods, whether you are male or female.
~ Cora Anderson, 1994

Victor Anderson, from a conversation with SoulFire transcribed 9/7/1998:

We do not consider sex an “aspect” of something. It’s not just important because it’s something on the side; it’s just what it is. And it is not unlawful to have sex to initiate somebody. But it must be that person’s choice. If you don’t have love for that person, and they don’t have love for you, what’s the use? We have a saying among the Apache Indians, “A woman in your arms but not in your heart is like looking at yourself in a mirror while sleeping on a bed of rocks."

This is one thing that I wish I could make clear to people. Full rite initiation has to be an act of love just as if you’re marrying somebody or going with them. It’s got to be somebody you care enough about. ... It’s no different and no more shameful than for people to be sexually active before they get married. But they must be with the right person, and a right time, and a right place for a relationship. We do not throw ourselves around.

It’s not because we consider sex as something rotten or something wrong. It’s because we consider it so important, because that’s how the Goddess created the universe. When the big bang came, that was a sexual orgasm just as truly as when we have one. The same feeling. But if you are doing this for other purposes and you already have a lover, or if you wish to wait, we have the Intentions of the Heart. Because that’s what counts.

Portions of the above exerpt were published in The Heart of the Initiate and are copyright © 2010 by Victor E. Anderson. All rights reserved.


One handy evaluation tool when considering any group or teacher is Isaac Bonewits's famed Cult Danger Evaluation Frame. Although designed for groups, it can also be useful in evaluating individuals. Click HERE to view the frame.

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